Previously published at Jesus Army.
Elijah Stephens is a former Vineyard pastor and spiritual coach belonging to Bethel Church in Redding, California. Since 2015, he has been working on a documentary about medically verified miracles. Micael Grenholm asked him a few questions.
WHAT is a medically verified miracle?
That is a good question. When it comes to miracles, we are talking about when God enters the world and does something. What makes something a miracle is God’s activity.
This is why you can’t study miracles scientifically, but what you can do is to find cases where people have prayed and there’s “before and after” medical evidence. For example, a person has a tumor, one day there is prayer, the next day the tumor disappears.
What you want to do is to corroborate miracles with medical evidence. So that’s what we’re attempting to do with the movie; finding cases where miracles have been corroborated by medical evidence. Continue reading Can Science Prove Miraculous Healing?
by Stuart Murray
Originally Published in Anabaptism Today, Issue 8, February 1995, and on the Anabaptist Network website.
What would sixteenth-century Anabaptists have made of the “Toronto Blessing” that has impacted many churches in Great Britain in recent months? How did the Radical Reformers respond to such spiritual phenomena’? The charismatic aspect of Anabaptism has not received much attention from historians, but evidence of spiritual phenomena in early Anabaptist groups is substantial. Some welcomed manifestations of the Holy Spirit, while others were wary and attempted to regulate or discourage such expressions. Basic to the Anabaptist view of charismatic gifts, however, was a belief that a transformed life was the true measure and sign of Holy Spirit presence.
A charismatic view of discipleship
A sixteenth-century Anabaptist named Leonhard Schiemer wrote that believers receive “a power about which they have to say that things that were once impossible are now possible”. Christians lacking such a change, he argued, “are not yet horn again of water and spirit, even the Holy Spirit”.1 Schiemer’s quote indicates two distinctive emphases in Radical Reformation theology: a preference for the term “horn again” rather than “justification by faith”, and a focus on the experience of new life. In contrast to other Reformers, Anabaptists spoke of power to live differently rather than mere freedom from guilt and assurance of forgiveness.
Anabaptists accepted the notion of “justification by faith”, but did not find this term adequate to describe their experience of Christ and his Spirit. Through the death of Christ their sinful past had been forgiven, and now they wanted to live a Christ-centred life in the power of the Spirit. Common Anabaptist terms for salvation were related to the work of the Spirit and the expectation of a changed life. Words that frequently occur are: new birth, conversion, illumination, enlightenment, the new creature, and regeneration2 Continue reading Anabaptism as a Charismatic Movement
It sounds like the perfect ingredients for a fictional novel, but this is actually the true story of how Craig and Médine Keener met each other and eventually got married. PCPJ got an exclusive interview with one of the authors of the forthcoming book Impossible Love.
Continue reading War, Love, and Powerful Miracles
How does science relate to the supernatural? This intriguing question is one of the issues that professor Candy Gunther Brown at Indiana University has been researching. An expert on the international Pentecostal and charismatic movement, she has been particularly interested in Christian supernaturalism in the Global South, which broadly corresponds to Africa, Asia, and Latin America. Micael Grenholm of PCPJ got the chance to conduct an interview her.
Continue reading An Interview with Candy Gunther Brown