Tag Archives: gender

Pentecostal Christians Speak Up Against Trumpism: “Our Primary Loyalty is to Jesus Christ”

Theologians, pastors, missionaries and ordinary Pentecostal and Charismatic believers have together signed a statement against Trumpism to show the world that what Donald Trump represents is not in line with their faith. The statement reads:

We who have signed this statement are Spirit-filled Pentecostal and Charismatic Christians who believe that the Bible is the Word of God and that Jesus is the Way, the Truth and the Life. Because of this, we refuse to vote for or support Donald Trump and his MAGA movement.

We do not feel that we need to compromise with or ignore our faith when we take a stance against Trumpism. On the contrary, it is precisely because of our commitment to the Lord Jesus Christ that we cannot in good conscience endorse Donald Trump and what he stands for.

The Demonization of Immigrants

At the center of our Pentecostal spirituality is the miracle of Pentecost, in which the Holy Spirit united people of various nations through the miracle of tongues. The modern Pentecostal movement has one of its origins at Azusa Street in Los Angeles in which a multi-racial group of Americans and immigrants were baptized in the Holy Spirit together.

Leviticus 19:33-34 clearly states that we should love immigrants as ourselves and treat them as natives. Treating immigrants with love and empathy is a core value of any Christian.

For these reasons, we are horrified when we see how:

Most of the migrants that Trump employ this hateful, vile rhetoric towards are Christians. And most of those he wants to deport to poor, war-torn countries are also Christians. As fellow Christians, we cannot stand behind this.

The Disrespect, Belittling and Criminal Abuse of Women

As Pentecostal and Charismatic Christians, we strive for holiness and to become more Christ-like in all that we do and say and want to support people of good character. Evangelical Christians used to be the ones that emphasized the importance of politicians’ personal morality the most – that has rapidly changed during the reign of Trump.

While we do not believe one has to be perfect to be a president, the Bible emphasizes the importance of good character in both political and spiritual leaders (Deuteronomy 17:17, 1 Timothy 3:2). In particular, greed and sexual immorality are sins that bring God’s wrath upon people as they are equal to idolatry (Colossians 3:5). Donald Trump abounds in these sins without being repentant which has even led to criminal convictions:

Notice that Trump has done all this while claiming to be a Christian and without ever apologizing for any of these acts towards women. He also said in 2015 that he has never asked God for forgiveness.

The Threat to Democracy

Pentecostal and Charismatic Christians have been pioneers for democracy around the world, since our conviction that the Holy Spirit can and wants to use anyone empowers them to make a difference for their lives and their communities. Jesus taught that we should do to others as we would have them do to us (Matthew 7:12) and that leaders should serve rather than rule as kings (Matthew 10:42-45). Thus, we believe that democracy is biblical while dictatorship leads to tyranny and oppression.

Donald Trump has become alarmingly authoritarian over time and researchers have found that Trumpism has made the Republican party more akin to authoritarian parties such as AKP in Turkey and Fidesz in Hungary. It has become increasingly clear that Trumpism is a threat to democracy:

Obviously, the fact that we view Trump as a threat to democracy does in no way legitimize or excuse the awful assassination attempts on Donald Trump’s life. As Christians, we reject all types of political violence. At the same time, we cannot stay silent about the threat to democracy that Trumpism forms in the light of all the evidence given above.

Conclusion

As Spirit-filled Christians, we affirm the inherent God-given value of all human beings and whole-heartedly oppose all hate and belittling towards migrants, women and minorities. Our primary loyalty is to Jesus Christ, not to a political party, and our faith remains in him. This is why we cannot embrace Trumpism and refuse to vote for Trump in this year’s presidential election.

Signed by:

  • Kenneth J. Archer
  • Inez Bayardo
  • Florian Berndt
  • Josh Bledsoe
  • Michael Brooks
  • Scott Camp
  • Deana Clayton
  • John Cosmo Panzetta Jr.
  • Rev. Kevin R. Daugherty
  • Nelson Banuchi
  • James Marion Darlack
  • Andrea Standley
  • Leonora DeJesus
  • Courtney Firbank
  • Daniel Garland
  • Charlotte Gooch
  • Randy Gordon
  • Celeste Gonzalez-Moreno
  • Eaton Gregory
  • Amber Rose Habig
  • David W Holt
  • Jerry Hudson
  • Kimberly Steed
  • Lynn Ritchie
  • Bethany Robinson
  • Michael Tada
  • Michaela Farrell
  • Paul Mahler
  • Samuel Caleb Lightbody
  • Rick Mencer
  • Gene Mills
  • Robert Rogers
  • Ramone Romero
  • Mary Wolfe
  • Rick Waldrop
  • Maria Hawley Zapata
  • Martin Tengberg
  • Rev. Faith Totushek
  • Cara Pfeiffer
  • Shelly Snider
  • Carol J. Simat
  • Joseph Scordato
  • Dale L. Stoll
  • Amos Yong

Pentecostals Against Trumpism — Sign Our Statement!

Join your name to this statement below!

We who have signed this statement are Spirit-filled Pentecostal and Charismatic Christians who believe that the Bible is the Word of God and that Jesus is the Way, the Truth and the Life. Because of this, we refuse to vote for or support Donald Trump and his MAGA movement.

We do not feel that we need to compromise with or ignore our faith when we take a stance against Trumpism. On the contrary, it is precisely because of our commitment to the Lord Jesus Christ that we cannot in good conscience endorse Donald Trump and what he stands for.

The Demonization of Immigrants

At the center of our Pentecostal spirituality is the miracle of Pentecost, in which the Holy Spirit united people of various nations through the miracle of tongues. The modern Pentecostal movement has one of its origins at Azusa Street in Los Angeles in which a multi-racial group of Americans and immigrants were baptized in the Holy Spirit together.

Leviticus 19:33-34 clearly states that we should love immigrants as ourselves and treat them as natives. Treating immigrants with love and empathy is a core value of any Christian.

For these reasons, we are horrified when we see how:

Most of the migrants that Trump employ this hateful, vile rhetoric towards are Christians. And most of those he wants to deport to poor, war-torn countries are also Christians. As fellow Christians, we cannot stand behind this.

The Disrespect, Belittling and Criminal Abuse of Women

As Pentecostal and Charismatic Christians, we strive for holiness and to become more Christ-like in all that we do and say and want to support people of good character. Evangelical Christians used to be the ones that emphasized the importance of politicians’ personal morality the most – that has rapidly changed during the reign of Trump.

While we do not believe one has to be perfect to be a president, the Bible emphasizes the importance of good character in both political and spiritual leaders (Deuteronomy 17:17, 1 Timothy 3:2). In particular, greed and sexual immorality are sins that bring God’s wrath upon people as they are equal to idolatry (Colossians 3:5). Donald Trump abounds in these sins without being repentant which has even led to criminal convictions:

Notice that Trump has done all this while claiming to be a Christian and without ever apologizing for any of these acts towards women. He also said in 2015 that he has never asked God for forgiveness.

The Threat to Democracy

Pentecostal and Charismatic Christians have been pioneers for democracy around the world, since our conviction that the Holy Spirit can and wants to use anyone empowers them to make a difference for their lives and their communities. Jesus taught that we should do to others as we would have them do to us (Matthew 7:12) and that leaders should serve rather than rule as kings (Matthew 10:42-45). Thus, we believe that democracy is biblical while dictatorship leads to tyranny and oppression.

Donald Trump has become alarmingly authoritarian over time and researchers have found that Trumpism has made the Republican party more akin to authoritarian parties such as AKP in Turkey and Fidesz in Hungary. It has become increasingly clear that Trumpism is a threat to democracy:

Obviously, the fact that we view Trump as a threat to democracy does in no way legitimize or excuse the awful assassination attempts on Donald Trump’s life. As Christians, we reject all types of political violence. At the same time, we cannot stay silent about the threat to democracy that Trumpism forms in the light of all the evidence given above.

Conclusion

As Spirit-filled Christians, we affirm the inherent God-given value of all human beings and whole-heartedly oppose all hate and belittling towards migrants, women and minorities. Our primary loyalty is to Jesus Christ, not to a political party, and our faith remains in him. This is why we cannot embrace Trumpism and refuse to vote for Trump in this year’s presidential election.

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How Jesus Dealt with Male Supremacy

by Bob Ekblad, originally published at his own blog.

I’ve been moved afresh by Jesus’ authentic and gentle way of engaging with the Samaritan woman at Jacob’s well in Sychar according to John 4. The way Jesus handles his Jewish-male believer status before a woman of another faith in heart of her territory informs and inspires me. How does Jesus deal with outsiders’ perception of his Jewish male supremacy? How does he embody the fullness of grace and truth attributed to him as the Word become flesh?

Jesus first meets the woman when she arrives at the well to draw water. He is already there ahead of her, weary and thirsty from a long journey from Judea. He requests a drink from the woman, provoking her to question why he, a Jewish man, is asking this of her, a Samaritan woman.

Jesus doesn’t apologize for himself and skirts her question. He is secure in his identity and mission. In response to her resistance to him, Jesus shifts from unwelcomed guest to generous host. He offers her living water, a faith-filled move that shows his confidence in what he has to give. After a prolonged conversation where she expresses her reservations and he responds, she finally asks him to give her living water.

When Jesus tells her, “Go call your husband and come here!” the woman denies having a husband. Jesus exercises his power at this point, showing her that he knows what is true about what she’s said, and then brings into the light what she’s left unsaid.

“You have correctly said, ‘I have no husband’; for you have had five husbands, and the one whom you now have is not your husband; this you have said truly” (4:17-18).

Continue reading How Jesus Dealt with Male Supremacy

Is the Spirit Gender-Blind?

Throughout Christian history there have been stories of great heroes of the faith.  These heroes ranged from those who conquered social and systemic injustice and oppression, those who preached the Gospel courageously, those who taught children, and those who wrote theological tomes.  But what truly made these individuals heroes?  Aside from the fact that God greatly blessed these women and men and allowed them the opportunity to shine, the main reason these people changed the world, is because they lived into the calling and giftings that God assigned for them.

There are two main lists in the Bible looking at Spiritual gifts.  These are Romans 12:1-8 and 1 Corinthians 12:12-31.  Although there may be many additional gifts that didn’t exist in Biblical times (such as an uncanny use of social media and promotions for church work), the basics have stayed the same millenia later.  To give an idea of the various gifts which one  can possess, there are gifts of EDIFICATION (including: prophesy, teaching, exhortation, and encouragement), COMPASSION AND SERVICE (practical service, generosity, hospitality, mercy), and LEADERSHIP (apostleship, teaching, preaching, and evangelism).

Now in the church, the majority of gifts are not debated.  For example, both men and women can be able administrators, both can be encourage, and both can be generous with time, talents and treasures.  Yet, the issue arises when it comes to matters of leadership.  In some churches both men and women are able to accept roles such as deacon, elder, pastor or bishop, but in many others these roles belong solely to men.  Does that mean then that women were somehow bypassed when it came to giving out the spiritual gifts or does it mean that women are somehow inferior and therefore not eligible for these roles? Continue reading Is the Spirit Gender-Blind?

Patriarchy and the Jezebel Narrative

Narrative is the story through which we view reality.  We all have narratives that help us interpret our lives.  The Bible also is a narrative that helps us interpret reality.  There is a narrative that has floated around Charismatic and Pentecostal circles whenever anxiety surfaces around women co-leading with their husbands in marriage and having leadership roles in the Church and political world.  The Jezebel Spirit teaching comes from a false narrative drawn from 1Kings 16-21. 

Who was Jezebel in the Bible? 

Jezebel was the wife of Ahab who descended from a number of wicked kings who had each become progressively more evil in their ways.  Ahab was the son of Omri who was the son of Zimri who was the son of Elan who was the son of Bassash.  Each of these kings were idolaters, men of violence who did not keep the Torah, in fact this was said of each king:

“Baasha had done what was evil in the Lord’s sight.” 1Kings 16:7

Of Zimri, “ for he, too, had done what was evil in the Lord’s sight.” 1Kings 16:19

 “Omri did what was evil in the Lord’s sight, even more than any of the kings before him.” 1kings 16:25

“Ahab son of Omri did what was evil in the Lord’s sight, even more than any of the kings before him.  1Kings 16:30

Ahab had come from a family of wicked kings who had long practiced idolatry with each subsequent generation becoming more and more evil in the site of the Lord.  The intent of the author was to show that Omri was more evil than the kings before him and Ahab even more evil that Omri and all the others before him. Continue reading Patriarchy and the Jezebel Narrative

10 Things Christian Women are Tired of Hearing

I still remember my first experience of being told I couldn’t do something I wanted to do.  I was only four years old and my Sunday School teacher asked us to go around the room and share what we wanted to be when we grew up.  Without any hesitation I blurted out “I want to be a pastor.”  My teacher, who was warm and friendly, stooped down, put her arm around my shoulders and said “honey, women can’t be pastors.”  I remember being utterly confused.  I had always enjoyed lining my teddy bears up after church on the steps of my house, singing Bible songs, and pretending to preach sermons.  This is something I liked doing and that my parents always encouraged in their own ways.  Obviously, four was too young to understand the theological implications of such a bold statement – there was no possible way I could have known at the time that this has been a grey area debated over the centuries with Bible believing Christians on both sides of the fence.  All I knew was that I was being told I couldn’t do something that in my very core I felt I wanted to do, that I was called to do, that I was meant to do.

Since then, I have occasionally faced discouragement as a woman in other areas and I know that I am not alone.  Thus, when I was asked to write this blog for PCPJ, I opened up my Facebook by posting an open question: “To all my Christian Women friends, what are you tired of hearing?”  The results poured in and surprisingly (or perhaps not surprisingly) nearly everyone said the same things but in different ways.  I also took this offline by asking Christian and non-Christian women alike what they were tired of hearing, and I discovered that these very same issues often permeate into the lives of even those who are not religious.  That is to say, culture and tradition, often overshadow the truth and sometimes churches lose sight of what is Biblical and historically accurate in favour of what has simply been passed down to them or what they have been taught without further investigation.

Although this list is not exhaustive, here are some of the most common themes that women addressed when asked this question: Continue reading 10 Things Christian Women are Tired of Hearing

THE TIMES THEY ARE A’CHANGING…

In the mid-60’s Bob Dylan sang a song which was not only prophetic in its insights at that time of massive cultural shift but continues to be as relevant now. The words are below and you can hear his dulcet tones in this video:

The changing times are nothing short of astounding, for two reasons. One is that we in the West never expected to see in our lifetimes such thinly disguised hatred, cruelty and the normalising of heinous policies coming from ordinary members of society, (although there are enough precedents – see Nazi Germany, the slave trade operating out of Great Britain and the southern states of America, and the Spanish Inquisition to name just a few) to disenchant us of our illusory state of niceness. 

The emergencies of our world are too numerous to write but among the most prominent are the way in which multiple nations refuse to accept refugees – ‘we are full and our economy can’t sustain helping refugees, plus, they’re different to us’ being the most common reason given by the more prosperous countries. An even greater crisis is the blind refusal of governments to acknowledge that the delicate ecology of our planet is being trashed, driving us to the destination of a world we will not recognise. 

Come gather ’round people
Wherever you roam
And admit that the waters
Around you have grown
And accept it that soon
You’ll be drenched to the bone.
If your time to you
Is worth savin’
Then you better start swimmin’
Or you’ll sink like a stone
For the times they are a-changin’.

Continue reading THE TIMES THEY ARE A’CHANGING…

Should Women Be Pastors? A Brief Biblical Defense

While great strides have been made towards gender equality in church leadership, a staggering segment of churches still subscribe to a narrow view that permits females only certain opportunities to exercise the call of God on their life.  Women may exercise authority over children and other females in the Western church context.  Women are also commissioned as missionaries and sent to the furthest reaches of the world that the borders of God’s kingdom may expand.  In this role they certainly teach, have authority, and pastor congregations of believers.  Yet, women are excluded from teaching/pastoring roles where males are present in the same churches that commissioned them to the mission field.  As a scholar of theology, I find this position inconsistent with scripture and harmful to the global church.

Not only is this position inconsistently applied within churches that do not affirm female leadership, it is damaging to women theologically, vocationally, and personally.  When taken to its logical conclusion this position is also harmful to congregations in other countries that have been planted by female missionaries. Essentially, this position views male members of these churches who have been led to Christ and growth in spiritual maturity by a woman as less valuable than Western males, or less worthy of “proper” teaching, since they would not be permitted to receive instruction from a woman should they live in the United States.

Continue reading Should Women Be Pastors? A Brief Biblical Defense

Rape, Assault, Abuse and the Fall

Genesis 2:25 Adam and his wife were both naked, and they felt no shame.

Genesis 3:8-13 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. 9 But the Lord God called to the man, “Where are you?” 10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” 12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”13 Then the Lord God said to the woman, “What is this you have done?”The woman said, “The serpent deceived me, and I ate.”

I’ve been listening to that anxious dialogue in our world right now about sexual assault, abuse, rape and I have been at the same time thinking about Genesis chapters 2 and 3.  Genesis 2 tells us of a wonderful garden within which human beings walk with God in the cool of the evening and men and women flourish in safety and trust—not only in God but in one another.  Genesis 2:25 makes the astounding claim that the first couple is naked and not ashamed. 

They are the representative humans representing all of humanity in relation with God and one another.  There is no assault, there is no taking of what is not given, there is no fear and there is no shame.  Human beings are free from the brokenness and suffering that will later come through sin and the sin system. 

In Genesis 1:26-28 they were called to image God and reign in the Earth, filling it—creating families, who would create communities who would create nations.  As agents of God, the first humans were to act in union with the one who is completely good and just and holy.  And God’s people were naked and not ashamed. Continue reading Rape, Assault, Abuse and the Fall

Let Women Speak in the Assembly: Towards the Inclusion of Women in Verbal Ministries

by Lora Angeline Timenia, originally published at Engaged Pentecostalism.

The Acts community gives us a wonderful picture of women being actively part of the community of the Lord in the last days. In Biblical times, the idea of female speakers was acceptable due to God’s use of prophetesses like Sarah, Deborah, Miriam, and Huldah. Luke, the evangelist who wrote the two-volume corpus, Luke-Acts, even began his Gospel with a series of prophecies uttered by the most unlikely women: the barren, the widowed, and the pregnant-before-marriage. Amid societal taboos, God displayed a unique reversal of norms, when he spoke through the barren Elizabeth, the widowed Anna, and the virgin, Mary. Clearly, the Bible demonstrates that God uses women as agents of his revelation.

Eschatological Reversal

Unfortunately today, some churches, who stand by a traditional male hierarchy view, do not permit women to speak as pastor-teachers or preachers. In my opinion, these groups miss out on the fullness of what God wants do in their assemblies. Deborah was a judge in the Old Testament, who prophesied, taught, counseled, and even led the community to victory (Judges 4). What can they say about Deborah’s role? What can they say about the role of Philipp’s prophesying daughters in Acts? Could it be that people who do not permit women to speak in the assembly do not recognize the eschatological reversal that God initiated when Jesus triumphed over sin and death? Continue reading Let Women Speak in the Assembly: Towards the Inclusion of Women in Verbal Ministries