It’s time for Pentecostal and charismatic leaders that are critical to Trump’s bizarre presidency to speak up.
We call upon all sorts of leaders – pastors, scholars, CEOs, politicians, NGO representatives and others – that are part of the Pentecostal-charismatic movement to sign our open letter to president Donald Trump. The letter will be sent to the White House on the anniversary of his inauguration, January 20th.
This is not a partisan letter. Regardless of our political affiliation and opinions, we feel that Trump has taken politics to such extremes that Christians on both the right and the left of the political spectrum together should say “No!”.
The areas we at Pentecostals & Charismatics for Peace & Justice have identified as important to speak up about are:
- The demonization of immigrants and minorities;
- the reckless nuclear war rhetoric;
- the loosening of environmental protection;
- the belittling and abuse of women;
- the disrespect of indigenous people;
- the inequalities between rich and poor; and
- the dishonesty and lying.
To read the letter and sign it, go here.
Together, we and the Holy Spirit can change the world.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please join our Facebook forum, and sign up for our newsletter!
What does the Bible have to say about sexual harassment, sexual assault and the #MeToo experiences that are coming to light? And how might the Bible reveal how the distortion of power can create conditions for a #MeToo culture.
I believe God is a purging our country today and powerful people are being exposed because they have abused their power and have exploited men and women sexually. Many believe that sexual harassment and assault are primarily about sex and desire and indeed sex has something to do with it but harassment, assault ,abuse and rape are about entitlement, power and about powerful people exploiting the vulnerabilities of others. Sometimes that power is physical strength but often times that power is from a higher position entailing more social status or the power to offer jobs or take them away. Sometimes it is the power of an older adult exploiting the inexperience and gullibility of the young. Continue reading Biblical #MeToo Stories
by Katarina Viola Hedman.
A couple of years ago I was at a Christian conference. The speaker was a completely ordinary charismatic with a dramatic voice, a suit, some extra pounds and was – of course – a man. Nothing out of the ordinary. This man even made attempts at being funny. And judging by the reaction of the room, he succeeded. Only I couldn’t laugh.
Majority of his jokes were about women. About how little men understand these strange creatures and how awful mothers-in-law are, and so on. Again, no different than what we are exposed to daily. Not just in church. He delivered joke after joke as if the service was his personal little comedy gig. Like men often do. Continue reading The Toxic Church Culture that Causes Sexual Harassment – #MeToo
by Rachel Stella, originally published here.
I woke up around 3:30 a.m. Sunday, May 10, 2015, to the loud beeping of a text message. Normally I silence my phone when I go to bed, but I had just gotten a promotion at work. I was one of the newsroom editors now, and even though no one had told me I was obligated to be on call 24/7, I felt responsible to be ready to handle major breaking news over the weekends.
“Downtown Utica is on fire. I’m getting photos now.”
I had told Scott, our photographer, to contact me first if anything crazy happened on weekends, because I thought the other hardworking staff should get a break. He had done what I had asked him to do. Even so, I was irritated at being aroused from a deep sleep. Not irritated at Scott, but irritated that this was happening. And scared for Utica. (That poor little town had already experienced a deadly tornado and some awful flooding.) I probably let out a nasty word or two as I adjusted to the reality. I wasn’t raised that way, but — confession time — potty mouth has developed from living alone.
I threw a jacket over whatever I was wearing and walked the two blocks to the newsroom, where I plunked into my chair and hastily assembled a brief story with a photo sent by Scott to put on our website and link to on our Facebook and Twitter pages. Continue reading The Good Christian Woman’s Life
From 2001, her face was on every Bank of England £5 note, but who was Elizabeth Fry? She was born into a banking family in Norwich, England, in 1780. When she was 18, she heard a Quaker preacher and was converted. She joined a Quaker assembly, where a woman had a prophecy for her: “You are born to be a light to the blind, speech to the dumb and feet to the lame.”
Immediately, Fry was moved to charitable acts. She collected old clothes for the poor, visited those who were sick in her neighbourhood, and started a Sunday School to teach children to read. Marriage took her to London, and motherhood kept her so busy that after 12 years she lamented: “I fear my life is slipping away to little purpose.” How wrong she was!
Another Quaker minister told her of the horrifying conditions in the capital’s prisons. Fry went to the infamous Newgate jail to see for herself. She found hundreds of women and their children living violent lives in unsanitary conditions and sleeping on the floor without bedding.
Fry sprang into action. Immediate practical needs had to be met. She enlisted local women to make clothes for the children. She got permission to start a school for prison children. She founded an organisation of women who would visit prisoners, pray and read scriptures with them, and provide them with materials to sew and knit goods which could be sold to give them some income. Continue reading An Angel of Mercy Appointed by Prophecy
by Faith Totushek.
Frequently Jezebel is a label that many Christian women receive if they believe in the full equality of men and women in the home and church or if they consider themselves Christian Feminists. Both feminism and egalitarianism are labels that are vastly misunderstood in the church and have had their meanings co opted by opponents who define them as in some sense women who are out for power over men, unwilling to submit to authority, men haters and those who would support abortion. In reality this is not true. These are myths.
1. Are feminists and egalitarians out for power over men?
Often I hear feminists and egalitarians described as those who have a Jezebel Spirit. The Jezebel Spirit is described as someone who seeks control over passive men who are unable to speak up for themselves and are seduced by women to give over control of their lives. Such women are considered dangerous to the church and home. In reality, as women and men develop emotional and spiritual maturity, they begin to have stronger voices and a stronger sense of identity. This kind of growth leads to an ability to say what one believes and ask for what one needs as well as the ability to differentiate oneself from the self of others. If an individual does not have a strong sense of self they will often process a request as someone trying to control them. It has nothing to do with power over and everything to do with asking for what one wants or needs. Often the Jezebel label is given to any woman who is merely seeking to have a share in decision making or wishes to serve in an area that is most often dominated by men. To aspire to be a pastor or a leader can bring the label Jezebel to many.
Continue reading 4 Common Myths About Christian Feminists and Egalitarians
The late 1100s were a time of great social upheaval in Western Europe. Thousands left agriculture and migrated to the towns, which grew rapidly and a new ‘middle class’ of merchants and craftsmen evolved. Also, the Crusades had led thousands of men to their death, leaving an imbalance of women.
The Church was not well placed to cope with this new climate. For centuries, the beating heart of the faith had been in the monasteries, which were almost always in the country, sticking to ancient traditions and out of touch with new social developments. Women who wanted to live radically for God had few openings. The time was ripe for a new expression of the kingdom of God. A group called the Beguines rose to the challenge.
This was a spontaneous movement that began with a group of praying women in Liège, Belgium, in the 1190s. Not wanting either of the usual options of marriage or a nunnery, these radical women pioneered a new form of community. They pledged themselves to prayer, poverty and celibacy. Seeing how society was changing, they chose to stay in the towns, especially the poor suburbs, where they could serve the people with Jesus’ love. Continue reading The 12th Century Nuns who Demanded to be Free