During the 2012 presidential elections in the United States, there was moment during the Republican primary debates that struck me. Ron Paul paraphrased the Golden Rule – do unto others as you would have them do unto you. Another way of stating it is, treat others as you would want to be treated. This statement is very important because it is the foundation of almost every moral system. It is something that is taught to most small children, in many cultures and by most religions and philosophies.
Most importantly, the Golden Rule was taught by Jesus. In Matthew 7:12, Jesus said, “In everything do to others as you would have them do to you; for this is the law and the prophets”, and in Luke 6:31 He said, “Do to others as you would have them do to you.”
Ron Paul paraphrased Jesus Christ in the 2012 Republican primary debate. He specifically cited this teaching in reference to war, as Congressman Paul has been pretty consistently against war. What happen to Paul is remarkable. The entire audience booed him! A US congressman and presidential candidate was booed for quoting Jesus, and this was in the Republican Party, which is supposed to be the party of Christian values. This incident can be viewed in several places online. I suggest watching it:
Last week I got an invitation from one of my online communities to join a group called “Christian Patriots.” When new groups are formed, the platform’s algorithm decides who might be a good fit for it. Because I am a member of other Christian groups, the algorithm chose me.
Here is how the “Christian Patriots” group describes itself:
“A caring group of people who love Jesus and our beloved America…. We believe in God and Country, and we celebrate all that God has blessed us with. Our guiding principle is: We serve God our Father, and His son Jesus, who died for our sins. Our guiding documents are the Holy Bible and the U.S. Constitution. The symbols of our beliefs are the Cross and the American flag.”
Many such groups exist in the United States today. As a Christian who is also a United States citizen—a country in the midst of a white nationalist resurgence—I felt called to blog about this expression of it here.
The allegations concerning the bizarre sex games are disputed, but the photo alone gave Liberty University enough reason to question Falwell’s leadership, as the evangelical university has some very strict guidelines concerning sexuality, dress code and alcohol consumption (Falwell is holding a drink in the photo, writing in the caption “I promise it’s just black water in my glass”).
There’s one word that people keeps coming back to when describing this situation: hypocrisy. The very thing that Jesus warned his disciples against over and over again. “Be on your guard against the yeast of the Pharisees, which is hypocrisy”, the Lord said. “There is nothing concealed that will not be disclosed, or hidden that will not be made known.” (Luke 12:1-2). Continue reading Evangelical Hypocrisy extends far beyond Jerry Falwell Jr.→
“So let’s run the race marked out for us. Let’s fix our eyes on Old Glory and all she represents. Let’s fix our eyes on this land of heroes and let their courage inspire.”
Just one year ago, President Trump called himself “The Chosen One”, and thanked someone for ”the very nice words” of calling him the “king of Israel” and like ”the second coming of God”.
If this isn’t blasphemy… what is it?
I’m reminded of Shane Claiborne writing in his excellent book ”The Irresistible Revolution” about when some kids insisted that he should play Jesus in a church play when he did missionary work in a Latin American country.
”Why don’t any of you play Jesus?” he asked.
”You must do it!” the children said, ”because you’re white and come from America!”
Now, there’s a headline you don’t get to write every single day. Nor do you often get to see this trending on Twitter:
2020 continues to deliver when it comes to weirdness. So does President Donald Trump.
Here’s the story in a nutshell. Donald Trump’s son, aptly named Donald Trump Jr., recently labeled a video with Houston doctor Stella Immanuel a “must watch” since she promotes the drug hydroxychloroquine and says that face masks are unnecessary.
For Pentecostal/Charismatic Christians, the day of the Pentecost as described in the book of Acts is the gold standard for the life of the Church. There are various types of Charismatics, of course, so there are different emphases, but all look back to Pentecost. The movement that started at Azusa Street about one hundred years ago has spread across the world and has found itself among Christians of all varieties. From Oneness Pentecostals to Charismatic Catholics, they all look back to Acts, to the life of the apostolic church, but many do not look at the full picture.
Most Charismatics love to talk about the gifts of the Holy Spirit described in the first couple of chapters of Acts. Speaking in tongues, prophecy, healing, and repentance are all deeply cherished, but there is another gift of the Spirit that is neglected in many of today’s Charismatic circles – economic equality. Continue reading All Things Common: The Economic Equality of Pentecost→
[Note: A longer version of this post appears at the author’s personal blog, Just Theology.]
“Then Jesus called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal.” Luke 9:1–2, NRSV
“But if it is by the finger of God that I cast out demons, then the kingdom of God has come to you.” Luke 11:20
Two years ago, near the end of my second year of seminary, I drove over six hours, alone, to attend the Red Letter Revival. I was eager to live into the call to social justice that my school taught, but felt something was missing. Incomplete. Responding to the persistent tug of the Holy Spirit, I drove those long hours to see what that missing piece might be.
As I continue to survey the American Christian landscape regarding responses to the coronavirus pandemic, my disappointment and bewilderment grows daily. Much of the responses from the Evangelical community – and especially those within the Pentecostal-Charismatic framework – have been frankly dangerous, conspiratorial, hyper partisan, scientifically illiterate and theologically bankrupt.
There are two dominant heresies alive in American Christianity today, which would be fundamentalism and nationalism.
Fundamentalism advocates an entirely unhistorical theological viewpoint that the Bible is a scientific textbook, and that any scientific hypothesis, theory, or fact that “opposes” some supposed scientific principle believed to be written in the Bible must be rejected as some sort of atheist attack on the faith.
This is a fairly modern heresy, one that entirely rejects historical theological discovery and exegetical studies, and only really came into prominence in the earlier part of the 20th Century. No one in antiquity, the early church, or the vast majority of the history of the Church held to any notion of fundamentalism.
In our Facebook forum, the issue of Pentecostal politics was raised recently by a friend of the ministry, Elias Kruger:
I would like to pose a question to this group. While I am greatly encouraged by PCPJ work, I have noticed that Pentecostals (and apostolic movements in general) tend to align squarely with right-wing politics. Nowhere has this been more evident than in the recent election of both Trump in the US and Bolsonaro in Brazil.
Living in these two countries and growing up in Charismatic circles, this was a dominant reality. Why do you think Pentecostals tend to align with authoritarian right-wing leaders? Is there something about our theology or praxis that needs to change?