Yesterday there was shockwaves that spread through the City of London as 5 People were killed and 40 Injured through a suspected terror attack! An attacker mowed down people on the pavement of Westminster Bridge and Crashed into the railings outside the Houses of Parliament. Where the attacker then fled his vehicle and ran towards the Parliament armed with a knife.
An off duty Policeman Officer was Stabbed to death. Police Commissioner Palmer had just called of duty and was unarmed at the time of the attack. The 48-year-old was Stabbed to death in front of onlookers.
The attacker has not been named by police, although they think it was related to Islamic terrorism.
As we know, London is the Heart of the UK. We have an enemy who is seeking to attack every heart. Satan is his name and he works through the vulnerable, the weak, the ones who have no hope and ones who have been brought up in broken homes, the fatherless, the rejected.Continue reading Let Jesus’ Light Shine in London’s Darkness→
What would sixteenth-century Anabaptists have made of the “Toronto Blessing” that has impacted many churches in Great Britain in recent months? How did the Radical Reformers respond to such spiritual phenomena’? The charismatic aspect of Anabaptism has not received much attention from historians, but evidence of spiritual phenomena in early Anabaptist groups is substantial. Some welcomed manifestations of the Holy Spirit, while others were wary and attempted to regulate or discourage such expressions. Basic to the Anabaptist view of charismatic gifts, however, was a belief that a transformed life was the true measure and sign of Holy Spirit presence.
A charismatic view of discipleship
A sixteenth-century Anabaptist named Leonhard Schiemer wrote that believers receive “a power about which they have to say that things that were once impossible are now possible”. Christians lacking such a change, he argued, “are not yet horn again of water and spirit, even the Holy Spirit”.1 Schiemer’s quote indicates two distinctive emphases in Radical Reformation theology: a preference for the term “horn again” rather than “justification by faith”, and a focus on the experience of new life. In contrast to other Reformers, Anabaptists spoke of power to live differently rather than mere freedom from guilt and assurance of forgiveness.
Anabaptists accepted the notion of “justification by faith”, but did not find this term adequate to describe their experience of Christ and his Spirit. Through the death of Christ their sinful past had been forgiven, and now they wanted to live a Christ-centred life in the power of the Spirit. Common Anabaptist terms for salvation were related to the work of the Spirit and the expectation of a changed life. Words that frequently occur are: new birth, conversion, illumination, enlightenment, the new creature, and regeneration2 Continue reading Anabaptism as a Charismatic Movement→
The president of America brought together the prophets from the eighty percent of the house of the Lord who had supported him. He sought their blessing, their prayers, and their further support as he moved ahead with his plans to expel foreigners, tax the poor, favor the rich, exploit the environment, prepare for war, and more.
“Go forward,” the charismatic prophets answered, “for the Lord has given you victory.”
But someone asked, “Is there no longer a prophet of the Lord here whom we can inquire of?”
The president answered, “There are still some, but I hate them because they never prophesy anything good about me, but always bad—fake news.”
For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. – 1 Cor 2:11
Hi. I’m (almost) 28 years old, I grew up in a Christian family, up until this day I have been part of six (!) different Pentecostal and Baptist churches, visited a lot more. A few years ago I took a one-and-a-half-year break from church life to retreat, refocus, re-scrutinize my life of faith. Oh, the questions from my brothers and sisters I had to answer during that time. I didn’t necessarily intend to go back to church life the way I was used to it (I did, but that is a different story). So, I really had a time off.
It felt like quitting an unwanted job, finishing school or ending a friendship that was no good to you. Suddenly there was a relief, like an invisible burden had been taken off of me. Which made me wonder what kind of burden I have dealt with. Such a big one, I know now.
Growing up in a Christian environment, I considered myself a spiritual person that is used to take part in church life. I attended Sunday service, ministered in worship, prayer, preaching, painting, cooking, cleaning, smiling, shaking hands… countless sermons I’ve heard, courses, classes, groups, I’ve attended. Nice things, you know. They helped me a lot along the way. Continue reading Hearing God’s Truth in Silence→
My name is Aaron D. Taylor and I’m a charismatic Christian. If you ever see me driving with my glasses on, I may look dignified, but don’t let my appearance fool you. Throughout my life I’ve been slain in the Spirit and drunk in the Holy Ghost on numerous occasions. I’ve felt the anointing, laid hands on the sick, cast out devils, and been prophesied over countless times.
It’s taken me a long time to feel comfortable in my Pentecostal/charismatic skin, but I can honestly say today that I wouldn’t trade my Pentecostal/charismatic heritage for anything. I’ll admit it’s been a very long time since I’ve “shaken under the power” or “danced in the Spirit”, but to this day I pray in tongues, lay hands on the sick, and if I ever need to get the devil off my back, I’ll gladly pull out the “Sword of the Spirit” and start quoting Scripture. We Pentecostals and charismatics have a lot to be proud of. We were a miniscule, lower class fringe movement 100 years ago and now there are over 600 million of us around the world!
So why do I wish I were a Mennonite? Yesterday was my 30th birthday and when I think about the past 30 years of history, on nearly every moral issue that speaks to how Christians are supposed to live as a peculiar people surrounded by a godless culture, the Mennonites have been right and we’ve been wrong. While charismatic leaders were “naming and claiming” plush clothing, fancy cars, and million dollar mansions, Mennonites were teaching their children to live simply so that others could simply live. While charismatic leaders were petitioning the government to keep under God in the pledge of allegiance, Mennonites were warning their children about the dangers of nationalism. While charismatic leaders were building “apostolic networks” to win the world for laissez-faire capitalism, Mennonites were sharing possessions, building communities, and identifying with the poor. While charismatic leaders were putting bowling alleys and coffee shops in their multi-million dollar church buildings”, Mennonites were providing a decent living for third world farmers by setting up international co-ops and selling fair trade coffee. Continue reading A Charismatic Christian Wishing He Were a Mennonite→
Many people make sweeping statements about the Charismatic Movement without much comprehension of the diversity among Charismatics, as evidenced by the multitude of books cautioning believers of this broad movement. In 2013, neo-reformed Baptist preacher and author John MacArthur held a conference that attracted thousands of participants that was dedicated to villifying the excesses of Pentecostals and Charismatics. This conference, “Strange Fire”, assumed Charismatics to be at least gravely deceived, if not hell-boundand blasphemers.
Thankfully, this sort of rhetoric is not as commonplace as it once was in the Church and is progressively losing its steam, as about 26% of the global Church is considered charismatic, and as different charismatic practices have been normalized and adopted by non-charismatic traditions (such as “listening prayer”, “prayer teams”, raising arms in worship, and even speaking in tongues, or the more sanitized “prayer languages”.) That said, people still have strange assumptions about what charismatic spirituality is, and many often are shocked when I claim that Quakerism is actually a thoroughly charismatic tradition.
The Charismatic Movement was initially a renewal movement across the Church rather than a distinct denominational tradition. In many ways it was influenced and informed by its predecessor, the Pentecostal Movement, but was distinct from Pentecostalism because its malleability and its desire to not start a new religious group but instead renew the participants’ respective churches in the power of the Holy Spirit. Lutherans, Methodists, Presbyterians, Catholics, and virtually every Church tradition was impacted by this movement. Continue reading Quakerism as a Charismatic Tradition→
Gun control is regularly debated in the United States, not the least when horrible mass shootings occur in schools, cinemas, and other places. What is lacking in the dispute is a consideration of the spiritual dimensions of gun control. The silence from the pulpit on this issue is especially notable. Perhaps it is because the clergy dislike weighing in on issues that are not specifically defined in scripture and because American Christians often have very different and passionate opinions on this issue.
In this blog let me offer some thoughts on one dimension of the debate that has received little clergy attention: the demonization (obsession or possession) of many of the mass shooters.
Right at the start let me say that talking about the demonic realm for the Christian is both necessary (if one is true to the Gospel) but difficult due to its multifaceted complications. As Christians, we are in a state of constant spiritual warfare against the demonic realm. But as in most wars, there is a “fog of battle” in which our intelligence of and knowledge of the enemy is limited. Some Christian writers claim more than we can know about the demonic, as in the exact order of hierarchy and functions of the “thrones, principalities, powers, etc.” Especially difficult is the demarcation between psychological issues, chemical imbalances, etc., and demonic activity in and through a person. Continue reading The Demonic Factor in Mass Shootings: Exorcism as Gun Control→