Immigration is often in the news, but over the last several weeks, it has been discussed at a higher frequency than usual when information about the Trump administration’s policies on immigration to the United States (especially from Mexico and Central America) came to light.
Many of the policies embraced by the Trump administration are not unique to current administration. The Obama administration deported many foreign nationals and migrants, and they were following precedents set by the Bush administration. In addition, the first significant jump in deportations took place under the administration of Bill Clinton, while Hillary Clinton went so far as to support a double-layered border fence (in addition to other increased border security measures). Over the last 20 years, they have progressively become standard US policy on illegal immigration from Latin American nations. However, a recent story shows that this can also affect people from Canada who cross the border outside of a legal port of entry.
What makes this issue particularly relevant for Christians — and those of us at Pentecostals & Charismatics for Peace & Justice — is that Attorney General Jeff Sessions invoked the Bible in defense of these sorts of policies. Sessions is correct that most Biblical scholars understand Romans 13:1-7 to be discussing submission to governing authorities. Christians, who are supposed to love our enemies (Romans 12:17-19, 13:8-10), are supposed to love the state that persecutes them (as would have been the case in Paul’s context). This passage is not about blind allegiance to governmental policies that may be unfair, unjust, or unholy. Continue reading The Bible on Immigration: Jeff Sessions Has It Wrong→
When I was picking up my son from school the other day, his teacher informed me that he and this other kid called Bob Carlsson had become hostile towards one another. They called each other names, threw stuff at each other and had even started a fist fight during the lunch break that day.
Shane Claiborne’s Red Letter Revival in Lynchburg, Virginia, was a success. Not only did it gather 300 people celebrating Jesus and justice, but it also caught a lot of media attention thanks to Jerry Falwell Jr’s Liberty University.
It’s ironic, to say the least, that a Christian University will arrest and prosecute those who pray – I’m telling you, pray – at their campus. It’s also ironic that Falwell Jr. killed the campus newspaper story about the Claiborne incident while claiming that free speech is a core value of his school.
The Revival will be themed “Jesus and Justice” and include sermons, worship and workshops on how to fight Trumpism by going back to the Sermon on the Mount. I got the chance to speak with Shane Claiborne on this historic event.
– The reason we do the Lynchburg Revival is that Christianity and Republicanism have been fused together, Shane Claiborne says. They have become almost indistinguishable from each other. When you have the First Baptist Church in Dallas singing ”Make America Great Again” as if it was a hymn in worship, when the American flag is bigger than the cross, what happens is that you begin to see a discrepancy between the values of America and the values inherent to the Gospel. Continue reading Shane Claiborne: Trump is the Result of American Idolatry→
They note that while several evangelical Trump supporters were initially skeptical to the candidate, Pentecostals and charismatics who support him did so early on. They identify five reasons why American P&Cs might have had an easier time accepting Trump as a great president compared to other Christians:
When Pentecostal-Charismatic advisers to Trump talk about their role in this divine drama, it is as godly intercessors on the president’s behalf.
From this vantage point, it hardly matters whether Trump behaves morally, won the popular vote or even colluded with Russia. Trump is not just a leader selected by the people: he is an intervention — God’s anointed, divinely elevated ruler. Actually, the sheer unlikeliness of Trump’s win fits the Pentecostal-Charismatic imagination for miraculous intervention, and moves Trump far above the reach of critique.
When viewed through the prism of Pentecostal-Charismatic tastes and theologies, the enthusiastic support among the faithful for Donald Trump becomes clear — to them, he’s God’s anointed king.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please become a member!
How might we find our way Biblically around DACA? If the Bible is our compass and guide, what might we find that would give us direction as believers on various immigration issues such as DACA?And what insights can we gain to discern about the construction of walls?As one following the legislation currently being debated, lawmakers are considering tying the building of a wall between Mexico and the US to DACA legislation. As a means of self-disclosure, I favor a comprehensive immigration reform to create a better, more humane immigration system in this country.
What is DACA?
DACA recipients are the DREAMERS who long to be welcome and have a future within the country they grew up. DACA stands for Deferred Action for Childhood Arrivals. What that means is that if a person came as a child, deportation action could be deferred.Those who came to this country as children did not have the ability to choose but came with their parents.Many young people who came as children grew up in this country and it is the only country they have ever known.According to a Supreme Court decision in the 1980’s, the court determined that it was in the best interests of this nation that unauthorized children should be allowed to receive a public education. We have approximately 790,000 unauthorized immigrants who have received DACA status.DACA was to be renewable every two years provided the conditions were met.Continue reading Why Every Bible-Believing Christian Should Support DACA→
Sometime in the latter part of the first century, during the peak of the Roman Empire’s power and decadence, Jesus appeared to his beloved disciple John while he was imprisoned on the island of Patmos. John’s vision led to the writing of what we now know as the Book of Revelation. Between 666, seven-headed dragons, and the whore of Babylon, Revelation’s imagery is cryptic and notoriously hard to interpret, but there’s one passage that stands out as particularly relevant for Americans living in 2017.
Jesus tells the Church at Ephesus they’ve lost sight of their first love, and that if they don’t repent, He’ll quickly remove their candlestick (Rev 2:1). As a person raised in the Protestant faith, I don’t believe that anyone—not even the Pope—has the infallible ability to speak for Jesus today, but that doesn’t mean that we can’t make an educated guess as to what He might be thinking. So I’ll give it a try: I think Jesus is removing the candlestick of white evangelical Christianity. Continue reading Why Supporting an Accused Pedophile is Disastrous for White Evangelicals→
It’s time for Pentecostal and charismatic leaders that are critical to Trump’s bizarre presidency to speak up.
We call upon all sorts of leaders – pastors, scholars, CEOs, politicians, NGO representatives and others – that are part of the Pentecostal-charismatic movement to sign our open letter to president Donald Trump. The letter will be sent to the White House on the anniversary of his inauguration, January 20th.
This is not a partisan letter. Regardless of our political affiliation and opinions, we feel that Trump has taken politics to such extremes that Christians on both the right and the left of the political spectrum together should say “No!”.
The areas we at Pentecostals & Charismatics for Peace & Justice have identified as important to speak up about are:
Together, we and the Holy Spirit can change the world.
Pentecostals & Charismatics for Peace & Justice is a multicultural, gender inclusive, and ecumenical organization that promotes peace, justice, and reconciliation work among Pentecostal and Charismatic Christians around the world. If you like what we do, please join our Facebook forum, and sign up for our newsletter!
In my opinion, many evangelicals have neglected, if not denied, the supernatural due to a general search for respectability. Nowhere is this evangelical search for respectability more evident to me than among Pentecostals. All Pentecostal Christians pay lip service to miracles, but how many actually believe in and pray for miracles? Many do, but I would guess their number is fewer than fifty years ago. To a very large extent, according to my observations, American Pentecostals have blended in with American society and lost their particularity—except on paper.
One notable feature of Pentecostalism that is gradually changing is its anti-intellectualism and that I consider a positive sign of maturation. In the past, intellectually inclined Pentecostals had to work outside their tradition (in non-Pentecostal evangelical organizations and institutions) or leave Pentecostalism altogether. Today there is a rich and growing intellectual subculture among American Pentecostals evidenced by the large and flourishing Society for Pentecostal Studies and its scholarly journal Pneuma. Pentecostal leaders are far less devoted to anti-intellectualism than fifty years ago. It’s not difficult to identify Pentecostal scholars with reputations beyond the movement’s borders: Veli-Matti Kärkkäinen, Amos Yong, Gary Tyra, Frank Macchia, Gerald Sheppard, Russell Spittler, Cheryl Bridges Johns, Stephen Land, Gordon Fee, Craig Keener, James Smith. Continue reading Why American Pentecostals Stopped Being Pacifists→
The Bible is filled with images of Jesus eating with people, hanging out with people, welcoming people, eating with all sorts of seemly and unseemly people. He was accused of eating with tax collectors and sinners… seriously, the worst kind of people. While invited to the table of Simon the Pharisee (who did not wash his feet and welcome him) in Luke 7, he was adequately welcomed by the sinful woman who crashed the party and washed Jesus feet with her hair.
Even in the book of Acts one of their first controversies was over who they should eat with… Gentiles or their own kind and whether they should eat–meat sacrificed to idols or not? Paul and Peter clashed in the Epistles over the fact that Peter had avoided eating with Gentiles because the Judizer’s might disapprove and consider him defiled for sharing the table with Gentile believers. Somehow the idea of eating and drinking is tied up with the new community that has been created in Christ Jesus. Continue reading The Lord’s Supper Crosses All Borders→