Tag Archives: Social Gospel

Make America Christian Again

Since the early 1980s, with the rise of the Moral Majority Movement and the Religious Right, much of the American political and cultural landscape has been dominated by a very specific type of Christian, commonly known as conservative evangelicals (though I think this is a misnomer).

This wing of the Church has successfully taken over much of American media – including radio, television, and the Internet. They have successfully lobbied in politics at every level of government. They were a major force behind the elections of several presidents – Ronald Reagan, both George Bushes, and now Donald Trump. Their version of Christianity and its connections with power and money are all throughout American society. Even in the small town where I grew up, I was once active in a conservative evangelical church in which pamphlets were handed out instructing their congregants how to vote, and I recall another instance at another local church in which the local Republican Party came by for signatures after worship.

This partnership between American big business, politics, and conservative churches seems like it has always been the case. For many of us, the last 40 years feel like a lifetime (and as someone born in the early 90s, it has been a lifetime). However, we must remember that this has not always been this way.

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The Gospel is a Social Gospel

An article recently appeared in the Christian Post entitled, “Why is the country moving left? The social gospel”. In this article, Nathan Cherry argues that the American church and society has moved to the “left” as a result of mainline churches embracing what is known as the “Social Gospel”. He also states that the Social Gospel is a “reimagining” or “replacement” for the Gospel of Jesus Christ. Mr. Cherry says:

Many years ago, mainline Protestant churches began to embrace what is now understood as the social gospel. This reimagined understanding of the Gospel of Jesus Christ centered on social and economic equality, as well as racial reconciliation and poverty. This new gospel replaced the atoning work of Christ on the cross for the sins of people with a politically charged version of the gospel in which correcting social ills was the highest good and ultimate goal.

I want to offer a brief rebuttal to Mr. Cherry’s article. The Gospel of Jesus Christ has and will always be partially political or social, and the Social Gospel is not a replacement for the Gospel.

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