“I believe the evangelical alignment with the Trump administration has advanced the kingdoms of men but not the kingdom of God. I worry it has damaged the culture and tarnished our witness for generations.”
This is what Timothy Dalrymple, President and CEO for Christianity Today, writes in a recent article. This conviction does not prevent him from trying to understand evangelical Trump supporters. In fact, he does a good job laying out the logic behind why they act as they do, describing them as the Church Regnant:
The Church Regnant sees the kingdom of God, the end toward which we strive, as a world in which men and women are free to follow their faith, life is held sacred from conception to death, families can raise their children in biblical truth, churches take the lead in charity, and government provides a stable order for the flourishing of meaningful enterprise. […]
The Church Regnant views the election starkly as a battle between good and evil. The vices of the president seem small when the virtue of the world hangs in the balance. Winning political power means protecting the Christian way of life and sowing seeds of truth and goodness into culture, and thus bringing God’s blessing upon the land. Losing political power means the culture spirals into deepening immorality and untruth, eroding the foundations of society and leading to greater suffering for all.
People often ask me: “Why do so many evangelical Christians support Trump?” . It’s a good question. What is with having a high view of Scripture that leads people to celebrate someone who in so many ways doesn’t sound and act like Jesus?
During the 2012 presidential elections in the United States, there was moment during the Republican primary debates that struck me. Ron Paul paraphrased the Golden Rule – do unto others as you would have them do unto you. Another way of stating it is, treat others as you would want to be treated. This statement is very important because it is the foundation of almost every moral system. It is something that is taught to most small children, in many cultures and by most religions and philosophies.
Most importantly, the Golden Rule was taught by Jesus. In Matthew 7:12, Jesus said, “In everything do to others as you would have them do to you; for this is the law and the prophets”, and in Luke 6:31 He said, “Do to others as you would have them do to you.”
Ron Paul paraphrased Jesus Christ in the 2012 Republican primary debate. He specifically cited this teaching in reference to war, as Congressman Paul has been pretty consistently against war. What happen to Paul is remarkable. The entire audience booed him! A US congressman and presidential candidate was booed for quoting Jesus, and this was in the Republican Party, which is supposed to be the party of Christian values. This incident can be viewed in several places online. I suggest watching it:
The allegations concerning the bizarre sex games are disputed, but the photo alone gave Liberty University enough reason to question Falwell’s leadership, as the evangelical university has some very strict guidelines concerning sexuality, dress code and alcohol consumption (Falwell is holding a drink in the photo, writing in the caption “I promise it’s just black water in my glass”).
There’s one word that people keeps coming back to when describing this situation: hypocrisy. The very thing that Jesus warned his disciples against over and over again. “Be on your guard against the yeast of the Pharisees, which is hypocrisy”, the Lord said. “There is nothing concealed that will not be disclosed, or hidden that will not be made known.” (Luke 12:1-2). Continue reading Evangelical Hypocrisy extends far beyond Jerry Falwell Jr.→
“So let’s run the race marked out for us. Let’s fix our eyes on Old Glory and all she represents. Let’s fix our eyes on this land of heroes and let their courage inspire.”
Just one year ago, President Trump called himself “The Chosen One”, and thanked someone for ”the very nice words” of calling him the “king of Israel” and like ”the second coming of God”.
If this isn’t blasphemy… what is it?
I’m reminded of Shane Claiborne writing in his excellent book ”The Irresistible Revolution” about when some kids insisted that he should play Jesus in a church play when he did missionary work in a Latin American country.
”Why don’t any of you play Jesus?” he asked.
”You must do it!” the children said, ”because you’re white and come from America!”
Now, there’s a headline you don’t get to write every single day. Nor do you often get to see this trending on Twitter:
2020 continues to deliver when it comes to weirdness. So does President Donald Trump.
Here’s the story in a nutshell. Donald Trump’s son, aptly named Donald Trump Jr., recently labeled a video with Houston doctor Stella Immanuel a “must watch” since she promotes the drug hydroxychloroquine and says that face masks are unnecessary.
In our Facebook forum, the issue of Pentecostal politics was raised recently by a friend of the ministry, Elias Kruger:
I would like to pose a question to this group. While I am greatly encouraged by PCPJ work, I have noticed that Pentecostals (and apostolic movements in general) tend to align squarely with right-wing politics. Nowhere has this been more evident than in the recent election of both Trump in the US and Bolsonaro in Brazil.
Living in these two countries and growing up in Charismatic circles, this was a dominant reality. Why do you think Pentecostals tend to align with authoritarian right-wing leaders? Is there something about our theology or praxis that needs to change?
We follow Jesus and see peace and justice as something very central to the Gospel message. We’re sad to see how many of our fellow Pentecostals and Charismatics, particularly in the West, argue for things like:
that everyone should have weapons,
that refugees should be deported to war and misery,
that man-made climate change does not exist,
that economic inequality is good,
and that gender equality has gone too far.
These are not things that Jesus stands for in the gospels, nor are they things that the Pentecostal movement originally stood for. Early Pentecostal friends were pacifists, included women preachers and were committed to poverty reduction and a sustainable environment.
We love the church. We love how beautiful, fun, messy and weird she is. She is the body of Christ, the city on a hill, the messenger of salvation.
However, this very love also compels us to point out when some of her bodyparts do things that are very, very wrong.
As the coronavirus pandemic marches on, we’re sad to report that the response of some Christians has been outrageously damaging. Either by using the crisis to earn money, spreading wild conspiracy theories or encouraging their church members to infect each other.
We must not forget that many other Christians do an amazing job of combatting the virus, helping the vulnerable and preaching the Gospel.
As another presidential election is on its way in the US, Christian Trump supporters are stepping up. At Charisma Magazine and other Trump-friendly Christian media houses, the president’s major character flaws, lies, and hurtful policies are swept under the rug and instead it is emphasized that he’s doing the will of God and that it was prophesized that he would be president.
And while it is possible that God informed prophetic Christians that Trump would be president in order to just inform (or even warn) them, this is often taken to mean that God really likes Trump’s presidency and that his people should vote for him again.
William de Arteaga takes a closer look in Pneuma Review at the most important Trump prophecies people constantly refer to – the ones shared by Mark Taylor – and shows that there’s a lot in there that are factually incorrect and morally dubious.