By Joshua Carson
If there’s one thing I’ve learned in my preaching classes at seminary this semester, it’s that the events of Thursday, Friday, and Saturday sometimes require a change in what a congregation needs to hear on Sunday, supplanting what the preacher may have planned to preach earlier in the week. As a youth pastor, I knew that my recent evening message to our students had to change, given that the Islamic State in Iraq and the Levant (ISIL) had carried out terror attacks that killed at least 129 people in Paris, France, on Friday, 44 people in Beirut, Lebanon, on Thursday, and 224 people on a flight out of Egypt’s Sharm el-Sheikh airport on October 31. I knew that our students were thinking, talking, posting, and tweeting about these events, and that they have grown more globally conscious over the last few years in praying for worldwide events.
Continue reading Responding to Acts of Extreme Violence
“When I tweeted about the need to address gun violence after the college shooting in the Roseburg, Oregon, a man named Bob pushed back. ‘Check out car accident deaths,’ he tweeted sarcastically. ‘Guess we should ban cars.’ Actually, cars exemplify the public health approach we need to apply to guns. We don’t ban cars, but we do require driver’s licenses, seat belts, air bags, padded dashboards, safety glass and collapsible steering columns. And we’ve reduced the auto fatality rate by 95 percent.”
It turns out that principled pacifism is not the sole province of Mennonites. Jay Beaman and Brian Pipkin have uncovered a wealth of documents that testify to the peace commitments of other American religious groups. They have compiled them in a sourcebook entitled Pentecostal and Holiness Statements on War and Peace.
Did you know that Pentecostal denominations have not always been militaristic? For example, during WWI, Pentecostals widely professed pacifism, the active promotion of peace, and resisted participation in warfare.