by Luis Aranguiz Kahn. Part 1 of 4. Read the whole article as a PDF here.
What would a Pentecostal Latin-American Eco theology look like? In this question I am saying many things simultaneously. First of all, I use the word “Pentecostal.” However, there isn’t only one Pentecostalism; rather, there are many branches and styles within what is commonly referred to as “Pentecostalism.” In this clarification I am compelled to choose one specific branch in the Pentecostal tradition. Secondly, I use the word “Latin-American”, which means that I have to take distance from different kinds of Pentecostalism among the world. I have to speak from Global South, to speak considering our regional ecological problems instead of other’s concerns. And finally, I use the term “Eco theology”. This is a complex word because I have to engage it with my specific Pentecostal view and my Latin-American context.
By this way, I will go describing our reality and context in relation with climate change and energy issues, especially related to mining and pollution. Last but not least, I will put in dialogue the result of this question and contextual reflection with the concerns of the common project that convoke us: energy ethics. This reflection intends to call to a stronger Pentecostal action in the field of ecology, looking forward to a church that serves the world as Jesus did.
The Pentecostal movements started in the beginning of the twentieth century in many parts of the world. They share not only the conviction of the power of the Holy Spirit pouring among the Church giving many supernatural gifts, but they also share social and material conditions: many of these revivals took part among poor people, peasants or industrial workers. In other words, they started in the middle of the social issues. In the case of Chile, it started mainly in growing cities with increasing immigration from the countryside and consequent formation of poor neighborhoods. Continue reading Pentecostalism, Latin America and Eco-Theology