Archive for March, 2010

Israel Arrests Nonviolent Protesters

Friends,

Marwan is a friend of mine, we were at two nonviolent protests in the West Bank a couple of weeks ago.  I’m going to be uploading a video soon to YouTube that shows him explaining his commitment to nonviolence and his commitment to resisting the occupation.

Please go to Holy Land Trust’s Facebook page or http://www.holylandtrust.org/index.php?option=com_content&task=view&id=548&Itemid=90 and ENGAGE IN ACTIONS.

Peace,

Paul Alexander

PRESS RELEASE
FOR IMMEDIATE RELEASE

Tuesday – March 30th, 2010

Israel Arrests a Palestine Network Founder in a Non-Violent Protest Against Israel’s Denial of Christian Right to Worship in Jerusalem

Ramallah – March 30th 2010: The Palestine Network calls for the immediate release of Palestine Network Founding Member Marwan Fararjeh, PLO leader Abbas Zaki and all detainees and calls upon governments of the world for immediate pressure on Israel to suspend all acts of provocation by Israel including denying Palestinian Christians their right to worship in Jerusalem.

On Sunday, March 28th, 2010, Palestinians, foreigners and Israeli peace supporters went out on a nonviolent protest in teh Holy town of Bethlehem against Israel’s denial of Palestinians from the West Bank to enter Jerusalem to pray at the Holy places of Christianity during Easter.

During the protest, a small group of sixty peaceful demonstrators managed to cross the Separation Wall before they were surrounded by armed Israeli  forces.  At no time were any members of the protest violent or threatening to the soldiers, police and private security contractors, even as they were being forcefully detained. The Israeli security forces arrested sixteen participants of the demonstration, including A Palestine Network Founder and A Holy Land Trust Nonviolence Team member Marwan Fararjeh and his colleague Ahmad Al Azzeh. They also arrested PLO leader Abbas Zaki, a member of the Fateh Central Committee, Fadi Hamad, an Associated Press photographer, seven more Palestinians, four Israelis and an international demonstrator.   While Israeli quickly released five non-Palestinian protesters, the eleven Palestinians were detained.

As of Monday, March 29th we have received information that the eleven demonstrators are being held at the Ofar detention center near Ramallah, and will be held for four days.  The detained are reportedly in good spirits, and are grateful for the international support that they have received in challenging the occupation and its practices.


We call on the friends of Palestine to voice with their governments an urgent need for immediate steps to end the aggression on the people of Palestine, their land, and property.


Marwan Fararjeh A Palestine Network Founder arrested in a peaceful protest against Israel's denial of the right of Christians to worship in Jerusalem during Easter.


Marwan Fararjeh A Palestine Network Founder arrested in a peaceful protest against Israel’s denial of the right of Christians to worship in Jerusalem during Easter.

On Behalf of The Board of Directors of the Palestine Network:

Ramzi E. Khoury
Executive Director

For more information, contact:
Palestine (Arabic or English): Ramzi E. Khoury, Executive Director -  ramziekhoury@yahoo.com
Latin America (Spanish): Mauricio Abu Ghosh, Chairman of the Board of Directors -  Mauro@tsar.cl
Europe (French): Nabil Hajjar. Member of Board of Directors – nabil.el-haggar@univ-lille1.fr
(Danish): Mohammad Ibrahim, Member of Board of Directors – mohamad.ibrahim@live.dk

Press Officer: Diana Al Zeer: +97 (0 or 2) 569590300

###

The Palestine Network is an independent network of Palestinians and friends of Palestine from all over the world who are engaged in supporting the Palestinian National Project of an independent and sovereign Palestine with Jerusalem its capital. The Palestine Network was launched during its Founding Conference (Feb. 23rd – Feb. 27th) in Bethlehem, Palestine, with 90 representatives from 23 countries.Pale

Peace Studies Programs

Michael Westmoreland-White compiled this, thanks Michael!

As a service, I thought I would list all the U.S.  colleges and universities that have programs with names like “peace studies,” “peace and global studies,” “peacebuilding and conflict resolution studies,” etc. I found there were enough that I decided just to  list the church-related ones and do the others in a separate post.   Typically, such programs are multi-disciplinary involving faculty from several departments including international studies, history, philosophy, religious studies, international law, economic development, and/or political science or sociology. The earliest such programs in the U.S. were in institutions related to the “historic peace churches” (Mennonites, Church of the Brethren, and Friends/Quakers), but it has spread beyond them.

American University in Washington, D.C.  Private research university related to the United Methodist Church and not to be confused with “American Universities” around the world which are usually sponsored by the U.S. State Department.  4400 Massachussetts Avenue NW, Washington, D.C. 20016.  Highly selective and quite expensive.  Offers an M.A. in Peace Studies and Conflict Resolution that is highly regarded.

Arcadia University was until 2001 known by the somewhat ridiculous name of Beaver College, which is even sillier when you understand that this co-ed institution began life in 1853 as Beaver Female Seminary. (You can’t make  stuff like that up.) 450 South Easton Road, Glenside, PA 19038.  Originally founded by the Methodist Episcopal Church, Arcadia today is related to the Presbyterian Church (PCUSA), but has an independent board and an ecumenical spirit.  Arcadia’s mission is to prepare students specifically for a shrinking, global society.  It has a College of Global Studies and students are encouraged to  do part of their studies abroad.  Offers an M.A. in International Peace and Conflict Resolution. One can also earn a joint M.A./M.P.H. (Master of Public Health) or a Certificate in International Studies presented with another undergraduate or graduate degree.

Associated Mennonite Biblical Seminary, 3003 Bentham Avenue, Elkhart, IN 46517.  AMBS offers an M.A. in Peace Studies.  They also offer this M.A. as a joint degree with a Master of Social Work degree.

Bethany Theological Seminary 615 National Road West, Richmond, IN 47374.  This is the official seminary of the Church of the Brethren, one of the Historic Peace Churches.  Peace and Justice emphases are found throughout the curriculum, but one can also get a Peace and Justice concentration for either the Master of Divinity or Master of Theology degrees.

Bethel College in North Newton, KS is affiliated with the Mennonite Church, USA.  It is a private, 4-year co-ed liberal arts college of about 500 students.  Tuition is currently just under $16,000 per year which is below that of most private colleges and about 89% of students receive some form of financial aid.  Bethel houses the Kansas Institute for Peace and Conflict Resolution which both acts internally to administer the school’s Peace and Conflict Resolution program and externally sponsors projects in international peacebuilding.  Offers a minor in Peace, Justice, and Conflict Studies or a Certificate in Conflict Management to be added to any other degree program.

Bryn Mawr College. 101 North Merion Avenue, Bryn Mawr, PA 19010.  Founded by Quakers and originally a women’s college, Bryn Mawr is still informed by Quaker values. It offers a B.A. in Peace and Conflict studies in a joint curriculum  with Haverford College and Swarthmore College.

Chapman University, One University Drive, Orange, CA 92866.  Founded (as Hesperian College) by and affiliated with the Christian Church (Disciples of Christ), Chapman deliberately timed things to begin within one hour of Pres. Abraham Lincoln’s inauguration in order  to honor his vision of equal education for all people.  It is today a large, comprehensive university with seven consituent colleges or schools.  Offers a B.A. in Peace Studies at Wilkerson College of Arts and Humanities that includes a Model United  Nations option.  Courses in Peace, Conflict and Human Rights are also integrated into the M.A. in International Studies.  Other features include the Albert Schweitzer Institute  and the Rodgers Center for Holocaust Studies.

College of St. Benedict-St. John’s University 37 S. College Avenue, St. Joseph, MN 56374 is, as its name suggests, affiliated with the Catholic Church. The College of St. Benedict (for women) and St. John’s University (for men) are partnered liberal arts colleges located respectively in St. Joseph and Collegeville, MN–about 3 miles apart. Students attend classes together at both institutions.  They jointly offer a B.A. in Peace Studies.

Creighton University 2500 California Plaza, Omaha, NE.  It is a comprehensive Catholic university founded in 1878 by the Society of Jesus and still a Jesuit-run institution.  It’s College of Arts and Sciences has a multi-disciplinary program in Justice and Peace Studies (the order is very Jesuitical!) which offers a Justice and Society major  leading to a B.A. or a minor in Justice and Peace Studies.  There is also a $1,000 Justice and Peace Studies Scholarship  offered in honor of former Congressman Walter H. Capps.

DePauw University 313 South Locust Street, Greencastle, IN 46135.  Despite its name, Depauw is primarily an undergraduate liberal  arts college,  but it has a School of Music that offers graduate degrees.  Founded in 1837 by the Methodist Church as Indiana Asbury College, DePauw remains affiliated with the United Methodist Church today.  Offers a B.A. in Conflict Studies.

Earlham College 801 National Rd. West, Richmond, IN 47374, is a 4 year liberal arts college related closely to the Religious Society of Friends (Quakers).  It’s educational philosophy is shaped by both the liberal arts tradition (rather than a technical or research university) and by the perspectives of Friends’ beliefs–viz., that there is “that of God in everyone,” that all are equal and must be treated with equal  dignity, the commitment to search for Truth, to live simply, and to work for peace with all.  Earlham offers an interdisciplinary B.A. in Peace and Global Studies (PAGS), modified from its original Peace and Conflict Studies program.  All in the program must take courses in economics, history, philosophy, politics,  and sociology/anthropology.  Within the major, students choose one of the following focuses:  Conflict Transformation, Religion and Pacifism, Social Theory and Social Movements, International War and  Peace, African-American Civil Rights, Women and Social Change, Environmental Studies,  or a Student-Designed focus.  Earlham’s PAGS program is affiliated with both the Indianapolis Peace Institute and the Plowshares Project, which is a collaborative effort between the peace studies programs  of Indiana’s 3 Historic Peace Church-related colleges:  Earlham (Friends), Goshen (Mennonite), and Manchester (Church of the Brethren).

Earlham School of Religion 226 College Avenue, Richmond, IN 47374.  Since Unprogrammed Friends do not have pastors, this is one of the few Quaker seminaries and the oldest one.  It offers both an M.Div. and an M.Min. with a Peace and Justice concentration.

Eastern Mennonite University 1200 Park Rd., Harrisonburg, VA 22602 is a Mennonite Church, USA related university containing an undergraduate liberal arts college and a theological seminary and graduate school.  The undergraduate program offers a B.A. in Peacebuilding and Development  and a minor concentration in Peacebuilding.  The seminary offers a Certificate in Theology for Peacebuilding which can be added to either the Master of Divinity or Master of Arts in Religion degrees.  One can also earn and dual M.Div./M.A. in Conflict Transformation. Eastern Mennonite University’s Center for Justice and Peacebuilding runs a Graduate Program in Conflict Transformation leading either to a 15 hr. Certificate in Conflict Transformation or an M.A. in Conflict Transformation. (You have to wonder why more Christian seminaries, of whatever denomination, do not offer concentrations and degrees in peacebuilding and conflict transformation–for healthier congregations if nothing  else!)

Fresno Pacific University 1717 South Chestnut Avenue, Fresno, CA 93702.  Founded in 1944 by Mennonite Brethren (a Pietist offshoot of the Mennonite Church), Fresno Pacific is the only accredited church-related university in California’s Central Valley.  The undergraduate college offers a minor in Peace and Conflict Studies.  The graduate school offers an M.A. in Peacebuilding and Conflict Studies as well as Certificates in Church Conflict and Peacemaking, Mediation, Restorative Justice, School Conflict Resolution and Peacemaking, Workplace Conflict Management and Peacemaking, and a Personalized Certificate in Peacemaking and Conflict Studies.

Goshen College 1700 S. Main Street, Goshen, IN 46526. Is a liberal arts college closely affiliated with the Mennonite Church, USA.  It offers a B.A. in Peace, Justice, and Conflict Studies and a minor in Peace and Justice studies.  International education and service learning is emphasized throughout the curriculum for both faculty and students. (Most faculty spend their sabbaticals in service rather than just in writing.) Goshen is a participating member of the Plowshares Collaborative.

Guilford College,5800 W. Friendly Avenue, Greensboro, NC. 27410.  Founded  and closely related to the Religious Society of Friends (Quakers) first as a boarding school, then, beginning in the 1880s, as a 4 year liberal arts college.  Quaker values still inform the school, including its  educational philosophy.  Offers both a B.A. and a minor in Peace and Conflict Studies.  Related programs include a B.A. in International Studies and one in Justice and Policy Studies.

Gustavus  Adolphus College 800 W. College Avenue, St. Peter, MN 56082.  Founded in 1862 as a Lutheran boarding school, it is now a four year liberal arts college closely affiliated with the Evangelical Lutheran Church in America (ELCA), the largest Lutheran denomination in the U.S.  Offers a Peace Studies minor.

Hamline University 1536 Hewittt Avenue,  St. Paul, MN.  Closely associated with the United Methodist Church.  The undergraduate college offers a B.A. in Social Justice.  The Law School has a Center for Dispure Resolution which offers several conflict resolution certificates.

Haverford College. 370 Lancaster Avenue, Haverford, PA 19041.  Founded in 1833 by members of the Religious Society of Friends (Quakers), Haverford is a most selective liberal arts college. Though not formally related to any Friends Meeting today, Haverford’s educational philosophy and atmosphere is still deeply shaped by Quaker values and numerous Friends are still found among its faculty and students.  Haverford hosts a Center for Peace and Global Citizenship whose programs include a B.A.  in Peace and Conflict Studies  in cooperation with Bryn  Mawr College and Swarthmore College.  In the next year or so, Haverford will be reorienting to offer a B.A. in Peace, Justice, and Human Rights.

Juanita College 1700 Moore Street, Huntingdon, PA 16652.  Founded in 1872 by the Church of the Brethren on the Juanita River.  Instead of Majors and Minors, Juanita College emphasizes a core curriculum of  liberal arts with additional “programs of emphasis.”  It’s Department of Peace and Conflict Studies offers 3 such “POEs”: A B.A. in Communication and Conflict Resolution, one in Peace and Conflict Studies and one in Peace and Conflict Studies with a secondary emphasis.

Manchester College 604 College Avenue, North Manchester, IN 46962.  Affiliated with the Church of the Brethren, Manchester is a small, selective, Christian liberal arts college.  Established in 1948, the Peace Studies Institute and Program in Conflict Resolution at Manchester actually began the field of peace studies which has now spread even beyond Christian circles.  Manchester offers a B.A. in Peace Studies with concentrations in either interpersonal/intergroup conflict studies, international and global  studies, or an individualized concentration.  There is also a Peace Studies minor. Manchester’s Peace Studies Institute and Program in Conflict Resolution is part of the Plowshares Collaborative that coordinates the peace studies programs of all three Historic Peace Church-related colleges in Indiana: Earlham, Goshen, and Manchester.  The Institute publishes Nonviolent Social Change previously called the Bulletin of the Peace Studies Institute.

Manhattan College Manhattan College Pkwy., Bronx, NY 10471.  Manhattan College is a Roman Catholic liberal arts college in the Lasallian tradition in 1853 in Riverdale, the Bronx, New York (despite its name, the school is no longer on the island of Manhattan).  Offers a B.A. in Peace Studies that is multidisciplinary and deals with arms races and war, economic, political and social justice, conflict creation, management, and  resolution, nonviolent philosophies and strategies of resistance, and world community and world government.  The first course in peace studies was offered at Manhattan College in 1958 and it has had a complete B.A.  program since 1971. The program offers several prestigious fellowships, internships, and scholarships, semesters in Washington, D.C. or the New York legislature in Albany.  There is a Model United Nations option and plenty of placement counseling beyond graduation.

Messiah College One College Avenue, Grantham, PA. 17027.  This is a small liberal arts college founded by and closely related to the Brethren  in Christ Church, a Pietist offshoot of the Mennonites.  Through its Sider Institute for Anabaptist, Wesleyan, and Pietist Studies, Messiah offers a Minor in Peace Studies.

Swarthmore College 500 College Avenue, Swarthmore, PA 19081. Swarthmore is a most selective, private, liberal arts college founded by the Religious Society of Friends (Quakers).  Today the school is non-sectarian, but Quaker values still inform its educational philosophy.  The Peace and Conflict Studies Program at Swarthmore offers a B.A. in Peace and Conflict Studies.  As well, students in any major can add a minor in Peace Studies.  The program at Swarthmore is multidisciplinary and participates jointly with the Peace and Conflict Studies programs at Bryn Mawr College and Haverford College, the Tri-College Consortium.  Swarthmore’s library boasts  one of the largest collections of primary documents related to peace and justice movements in the  world.  It is part of the Greater Philadelphia Higher Education Peace and Social Justice Consortium. Swarthmore also  hosts the Lang Center for Civic and Social Responsibility.

University of Notre Dame 54801 Juniper Road, Notre Dame, IN 46556.  The University of Notre Dame du Lac (or just Notre Dame) is a private, Roman Catholic national research university in Notre Dame, IN, near the town of South Bend and 90 mi. East of Chicago, IL.  Admission is highly competitive. Over 70% of incoming students graduated in the top 5% of their high school class.  Once an all male school, women, first admitted in 1972, now comprise 47% of the undergraduate student population. Once nearly all white, minority enrollment has more than tripled in the last 20 years.  Notre Dame houses the Kroc Institute for International Peace Studies.  Through the Kroc Institute, students may earned a B.A., M.A., or even Ph.D. in Peace Studies–in a multidisciplinary setting working with several departments in Notre Dame.  This is one of the very few places offering a Ph.D.  in Peace Studies.

University of San Diego 5998 Alcala Park, San Diego, CA 92110.  The University of San Diego (USD) is a private, comprehensive Roman Catholic university in the City of San Diego.  It offers over 60 degrees (Baccalaureates, Masters’, and Doctorates) in six separate schools. One of those schools is the Joan B. Kroc School of Peace Studies.The Kroc School at USD contains an Institute for Peace and Justice, a Conference Venue, and a Trans-Border Institute.  The Kroc School offers a minor in Peace Studies for undergraduates and an M.A.  in Peace and Justice Studies for graduate students.  Each year one or two distinguished peace scholars (who  are usually also activists) are brought to USD as Joan B. Kroc Peace Scholars.

University of St. Louis, One Grand Blvd., St. Louis, MO.  SLU is a medium sized Catholic university in the Jesuit tradition.  Now offers a Certificate in Peace  and Justice Studies.

University of St. Thomas 2115 Summit Avenue, St. Paul, MN 55105.  The University of St. Thomas is a comprehensive university founded in 1885 by Archbishop  John Ireland. It’s an archdiocesan university.  They have a B.A. and a minor in Justice and Peace Studies.

Villanova University 800 E. Lancaster Avenue, Villanova, PA 19085.  Villanova is a medium sized Catholic university in the Augustinian tradition.  Has a Center for Peace & Justice Education.  Offers either a minor or concentration in Peace and Justice Education. The Center publishes the Journal for Peace and Justice Education.

Walsh University 2020 E. Maple St., North Canton, OH 44720.  A Catholic university founded by the Brothers of Christian Instruction.  The Department of Social Sciences offers a Peace Studies minor.

That’s all the specifically Christian colleges or universities in the U.S.  with Peace Studies programs that I have found.  If I have missed some, please alert me and I’ll add to this list.  In a later post, I”ll add in programs at schools without a faith-based perspective, including the U.S. Institute of Peace.

Believe it or not these programs are quite controversial.  During the Bush years, many conservative magazines and websites ran articles and advertisements  against these programs, saying that they had declared war on America!  Let’s face it:  Peacemaking is subversive of the status quo–regardless of which party controls the government or  who lives in the White House (or any other nation’s seat of government). When peacemakers come on the scene: Jesus or Buddha or Gandhi or Martin Luther King, Jr. or Aung San Suu Kyi or Thich Nhat Hanh or Badshah Khan or Dorothy Day–they are always seen as troublemakers and disturbers of the peace, rather than as peacemakers.

Nonviolently Opposing the Wall

After worshiping at a Palestinian Pentecostal church in the West Bank one Sunday, I participated in this nonviolent demonstration against the wall’s destructive path.  This is part 1 of a 4 part story that shows the use of violence to repress nonviolent protests in the West Bank.  The sound grenades, or sound bombs, that were thrown at the men, women, and children in the march have caused serious bodily injury and have been lethal – yet this was the first response to this completely nonviolent demonstration.

http://www.youtube.com/watch?v=KYWDJfGUkh8

Please endorse The Bethlehem Evangelical Affirmation, educate yourself and those around you, and vocally work for a just peace for both Israelis and Palestinians.

4 Ideas for the Assemblies of God USA

I presented this at the Society for Pentecostal Studies conference March 4, 2010 in Minneapolis, as a response to Margaret Poloma’s book “The Assemblies of God: Godly Love and the Revitalization of American Pentecostalism.”

….reading your book about the denomination of my faith heritage provoked many thoughts about the roads, the paths, that the AG at the crossroads can now take, but I will focus only on four that I think will help us know if we’re going to be more or less faithful to Jesus and revitalized by the Spirit.

My context – I am a fourth generation Assembly of God kid from Kansas – my great grandparents and grandparents came into the movement in the 1930s and 40s, my parents were raised in the AG and so was I. Almost every night of my life until I was eighteen years old and left for college, my father would come into my room, kneel down next to my bed, lay his hand on me, and weep and pray for me, our family, the church, and the world. The essence of my father’s theological and practical advice for me, that he has repeated repeatedly my entire life, is “Seek Jesus.” I attended an AG college, an AG seminary, AG summer camps, went on AG mission trips, taught at an AG college for nine years, and I’m still an AG minister.

So I’m responding to Margaret’s sociological study of the AG and trying to listen to my father’s advice to “seek Jesus.”

1) Racism

Regarding the founding of AG – racism was a significant factor in the 350 white ministers leaving the Church of God in Christ to form the AG in 1914.

a. Official AG USA publications need to refer to this openly, with repentance, and with theological explanations of diversity and white privilege.

b. I was a tongue talking racist, that’s part of my testimony. I once was blind but now I see, I now see the reality of white privilege and how deeply prejudiced I was (even though I was in church multiple times a week, youth camp every summer, etc. In fact, I learned many of the racist jokes from my youth group leaders and friends), and I gain nothing from denying that. Honesty, confession, repentance, transformation – these are marks of sanctification and maturity and the AG USA would do wonderfully well to keep its historical sins front and center, and it’s reasons and strategies for addressing them and being healed from them front and center as well. The door for this has been opened by the AG statement against racism, which reads in part:

“The church calls to repentance any and all who have sinned against God by participating in racism through personal thought or action, through church and social structures, or through failure to address the evils of racism.”

“We pray for God to give us the courage to confront the sin of racism where it may be found in our lives, in our churches, in our society structure, and in our world.” We must cooperate with the Holy Spirit in actively rooting out racism and seeking the reconciliation of men and women to God and to each other.

c. Pentecostals testify, so the AG USA should share it’s testimony that it has a sinfully racist past (the origin story should be modified to reflect this), still perhaps struggles with racism and prejudice, and that it’s being delivered as it explores the intricacies of race and ethnicity as a predominantly white denomination founded primarily by white ministers who had left an interracial denomination (COGIC).

2) War – Military Service Article

a. Many of us know that the early AG, and most early Pentecostal denominations, were peace churches and took their stands as conscientious objectors or noncombatants during World War I and even during World War II. They justified this theologically, based on Jesus. They had a christocentric hermeneutic that justified their commitment to loving their enemy.

I should also mention here that “pacifism” does not mean being “passive” and does not necessitate being ‘apolitical.’ Pacifist simply means “peace maker” so laying down one’s sword and supporting nonviolent direct action to attain political goals can certainly go together – Dr. King was a Christian pacifist, but he was certainly not apolitical.

b. As many of you know the AG changed its statement in 1967 to be pro-choice, leaving killing in warfare up to the individual conscience of each Christian. There is a reference to Romans 13, warfare in the OT, but nothing about Jesus. Combatant participation in war could be justified better than the statement currently does, and I think the just war tradition/theory/criteria should be articulated.

c. Therefore, I have a concrete suggestion for the AG at this crossroad between the road of uncritical nationalism and uncritical militarism and the road of thoughtful, reflective, and engaged conversations about these challenging issues.

d. The AG should form a task force that writes well developed rationales for 1) combatant participation, employing just war tradition and written by AG folk who believe that it is justifiable for Christians to kill in warfare, 2) nonviolence, written by AG folk who believe in consistent nonviolence and who could speak theologically and pastorally about conscientious objection and noncombatant service, and 3) Just Peacemaking practices that invite both just war theorists and pacifists to work for peace and justice together to prevent war and reduce violence, which is a goal of just war theory. Just Peacemaking theory is an excellent attempt to move past the age old arguments of “it’s okay to kill” and “Christians should never kill” to working together on the things that make for peace. I recommend Glen Stassen’s book Just Peacemaking: The New Paradigm for the Ethics of War and Peace.

e. Christian explanations of all three should be present in our curriculum, ‘position statements’, on our website. This would reflect what we officially as a denomination have already affirmed with our participation in the unanimous NAE vote to adopt “For the Health of the Nation.” The NAE, of which the AG is a member, has already stated that each denomination should teach just war, pacifism, and just peacemaking.

3) Israel/Palestine

a. On page 213 Margaret points out that 11% of AG USA folk do not think that the US should support Israel over the Palestinians in the Middle East. In other words, we should support the Palestinians and the Israelis equally. I think this 11%, this prophetic minority, represents the road that the AG should travel if we are to be as biblically solid, theologically healthy, and Spirit-led as we claim to be.

b. I suggest that AG USA learn from our Palestinian Pentecostal Christian brothers and sisters so that we can read scripture better and become less dispensational and less one-sidedly Zionist. We can love Israel, love Jewish people, and support the existence of the state of Israel while also helping the state of Israel make wiser choices regarding the settlements, the occupation of the West Bank, the wall not being built on the green line, and the implementation of a just peace for both Israelis and Palestinians.

c. This means that American Pentecostals in general, the AG USA in particular, could put ourselves in humble learner positions and hear the testimonies and prayer requests (the subaltern voices, and theology and experiences) of the Palestinian Pentecostal and Evangelical Christians who have lived under occupation in the ‘Holy Land.’

4) Gender

a. The AG ordains women and has since its inception. George Wood has even defended this position against Southern Baptist and fundamentalist critiques.

b. But we need more intentionality in promoting and empowering women in pastoral and denominational leadership. 28% of AG ministers do not support women serving as senior pastors, 43% do not support women in district or national leadership, and 47% do not support having women on deacon boards. These are serious problems, and as a theologian I would suggest that these attitudes represent less than healthy, less than faithful, and less than ‘pentecostal’ understandings of scripture, gender, and leadership. I think is not the road that the AG should travel on in the future.

c. A way to pave the road for smoother travel into a more faithful future is to intentionally include women in leadership positions in district and national offices, even if there are quotas – not tokenism to fill a slot for political reasons – but intentional reduction of male leadership and increase of female leadership to reflect what the Spirit really would like to happen so the church can be better equipped to fulfill her potential. However, there’s a lot of theological work that has to be done so that men can realize that it’s not their ministry to share any way, it’s not ‘their’ power or their place that they then graciously open up to women. Ministry and leadership are God’s gifts to give, it’s God’s ministry, not men’s.

In conclusion, I think the AG can even now “seek Jesus” and choose roads of life, and pave those roads, and that we can journey forward in confession and truth-telling regarding our racist past so that we can authentically and deeply experience healing and transformation; that we can journey forward by expanding the conversations about war and peacemaking by articulating just war criteria, nonviolence, and just peacemaking practices; that we can best support Israel by also supporting the Palestinians and listening to the voices of that part of our Pentecostal family that has been suppressed; and that we can intentionally work to change the minds of thousands of AG men (and women) who are against women in leadership and intentionally changing the structure of the AG so that women must be included. I believe that this is at least part of what the Spirit is doing today to expand Godly Love.

Bethlehem Evangelical Affirmation

Please read, endorse, practice, and share The Bethlehem Evangelical Affirmation for the health of Israel and Palestine.

The Bethlehem Evangelical Affirmation

March 17, 2010

Bethlehem

We affirm the foundational truth that God loves everyone (John 3:16).

We affirm that as followers of Jesus Christ we are called to do justice and love mercy (Micah 6:8), to be ministers of reconciliation (2 Corinthians 5:11-21), and to be peacemakers (Matthew 5:9).

We affirm that the Holy Spirit empowers followers of Jesus to speak and live humbly and prophetically (Acts 1:8).

We recognize that this is the time to resolve the Israeli-Palestinian conflict.

Therefore, we are convinced that the Holy Spirit is leading us at such a time as this to unite as Christians throughout the world in order to pray and work for a just peace in Israel and Palestine.

To this end, we commit to reconnect with the local Palestinian church and to listen and learn from all those who follow Jesus in the Holy Land and to share their stories with our own faith communities.

We further commit to work together to advocate changes in public policy and so achieve a just and lasting resolution of the conflict. Our vision and our hope is that Israelis and Palestinians will live in justice and peace in the land of the Holy One.

Endorse The Bethlehem Evangelical Affirmation

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Drafting Committee

Paul Alexander

Christine M. Anderson

Brother Andrew

Alex Awad

Bishara Awad

Mubarak Awad

Sami Awad

Gary Burge

Tony Campolo

Steven Haas

Lynne Hybels

Manfred Kohl

Jonathan Kuttab

Paul Johnson

Salim Munayer

Stephen Sizer

Porter Speakman, Jr.

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